Taking a cue from Balagam, the death of a patriarch is used as a vantage point for exploring family dynamics and the social hierarchies in the village. At the centre of this storm is a deceased man, Sivaji, with a complicated past. His son Vishnu (Shree Nandu) had cut all ties with him years ago, while village heads from his caste aren’t too happy with the ‘legacy’ he has left behind.
Dhandoraa (Telugu)
Director: Muralikanth Devasoth
Cast: Sivaji, Shree Nandu, Navdeep, Bindu Madhavi
Runtime: 135 minutes
Storyline: A son returns to his hometown to pay a final visit to his dead father, looking past his problematic past
Director Muralikanth Devasoth is aided by a smart screenplay, using both halves of the film to depict various facets of Sivaji — as a brutal casteist, a rigid father, a passionate lover and a reformed man who pays for his sins. The first hour does everything to paint him in a negative light, and just when you have a strong reason to despise his existence, his compassionate side comes to the fore.
Yet, the film is not only about Sivaji; it is equally centred on those who shape his worldview — his diabetic brother, the elderly men who thrive on caste pride, and those who’re impacted by his decisions — son, daughter and a sex worker. While Sivaji’s daughter Sujatha (Manika Chikkala) and her lover Ravi (Ravi Krishna) make a valiant effort to confront their realities, the son Vishnu kills his dream of a future with Swetha, even before he puts forth the proposal to his dad.
Years later, the deep-rooted misogyny in Vishnu’s childhood manifests in a different form, when he hesitates to send his daughter on an industrial visit to another city. The film works less when it tackles the social malaise and is sharper when it gets personal, suggesting how humans are a bunch of contradictions.
In typical Telugu cinema fashion for anti-caste narratives, no specific ethnic groups are named — there’s only a dominant caste and an oppressed caste. After laying a strong foundation for the story, the film briefly descends into chaos. The domestic drama, caste politics, and romance are needlessly stretched.
In a scenario reversal, it feels like a completely different film post intermission. The noise makes way for intimate drama, passionate conversations, and thoughtful reflection — qualities one would not have expected from Dhandoraa early on. While it is a device as old as the hills, a sex worker catalyses Sivaji’s redemption after a tragedy.
Another key sub-plot involving her abandoned daughter culminates in a dramatic and intense climax, building on the idea of dignity in death. The storyteller’s success lies in the far-reaching impact of his pivotal yet flawed characters, regardless of the screen time. What the film lacks in terms of sensitivity is made up by the engrossing writing in the second hour.
The heart of the film is in the conversations between Sivaji and Sri Latha (Bindu Madhavi). Unlike the controlling patriarchal figure at his home, Sivaji is happy being a listener in her room, does not get irked when a finger is pointed at his follies and silently hopes for a day when his relationship with Latha gets formalised. His eventual transformation thus feels gentle and believable.
Though Sivaji’s performance in the first half feels like an extension of his imposing role in Court, the latter segments allow him to flourish as an unhurried, unflustered performer. Nandu’s long wait for a good role pays off, and the silent assurance in Bindu Madhavi’s portrayal shows she has certainly come of age on screen.
Navdeep looks solid as the young sarpanch, frustrated with the oddities of the village. Manika Chikkala and Mounika Reddy have a lively screen presence, while Ravi Krishna fits the bill as the lover inching to break free of the shackles of caste.
Avoiding over-romanticisation of life in the countryside, the cinematography by Venkat R Shakamuri is fresh, while Mark K Robin’s music integrates with the narrative seamlessly at every turn.
Despite a first half that can leave viewers restless, Dhandoraa is salvaged by the old-fashioned yet strong human drama post interval. In confronting casteism, the director resists the temptation for a moral science lecture and personalises the larger social problem effectively with a focus on a dysfunctional family.








